“You know what I love about cooking?” Julie tells us in a voice-over as we watch her field yet another inconclusive call on her headset. “I love that after a day where nothing is sure — and when I say nothing, I mean nothing — you can come home and absolutely know that if you add egg yolks to chocolate and sugar and milk, it will get thick. It’s such a comfort.” How many of us still do work that engages us in a dialogue with the material world and ends — assuming the soufflé doesn’t collapse — with such a gratifying and tasty sense of closure?
“When you flip anything, you just have to have the courage of your convictions,” she declares, clearly a tad nervous at the prospect, and then gives the big pancake a flip. On the way down, half of it catches the lip of the pan and splats onto the stovetop. Undaunted, Julia scoops the thing up and roughly patches the pancake back together, explaining: “When I flipped it, I didn’t have the courage to do it the way I should have. You can always pick it up.” And then, looking right through the camera as if taking us into her confidence, she utters the line that did so much to lift the fear of failure from my mother and her contemporaries: “If you’re alone in the kitchen, WHOOOO” — the pronoun is sung — “is going to see?”
Child was less interested in making it fast or easy than making it right, because cooking for her was so much more than a means to a meal. It was a gratifying, even ennobling sort of work, engaging both the mind and the muscles. You didn’t do it to please a husband or impress guests; you did it to please yourself.
Tuesday, July 14, 2009
Wednesday, April 22, 2009
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Thursday, April 9, 2009
Monday, March 9, 2009
I want to seek to get over to each of us that if life itself is to be complete, (Yes) it must be three-dimensional.And there are three dimensions of any complete life to which we can fitly give the words of this text: length, breadth, and height. (Yes) Now the length of life as we shall use it here is the inward concern for one’s own welfare. (Yes) In other words, it is that inward concern that causes one to push forward, to achieve his own goals and ambitions. (All right) The breadth of life as we shall use it here is the outward concern for the welfare of others. (All right) And the height of life is the upward reach for God. (All right) Now you got to have all three of these to have a complete life.
Now let’s turn for the moment to the length of life. I said that this is the dimension of life where we are concerned with developing our inner powers. (Yeah) In a sense this is the selfish dimension of life. There is such a thing as rational and healthy self-interest. (Yeah) A great Jewish rabbi, the late Joshua Leibman, wrote a book some years ago entitled Peace of Mind. And he has a chapter in that book entitled "Love Thyself Properly." And what he says in that chapter, in substance, is that before you can love other selves adequately, you’ve got to love your own self properly. (All right) You know, a lot of people don’t love themselves. (That’s right) And they go through life with deep and haunting emotional conflicts. So the length of life means that you must love yourself.And you know what loving yourself also means? It means that you’ve got to accept yourself. (All right) So many people are busy trying to be somebody else. (That’s right) God gave all of us something significant. And we must pray every day, asking God to help us to accept ourselves. (Yeah) That means everything. (Yeah)
You know, a lot of people get no further in life than the length. They develop their inner powers; they do their jobs well. But do you know, they try to live as if nobody else lives in the world but themselves? (Yes) And they use everybody as mere tools to get to where they’re going. (Yes) They don’t love anybody but themselves. And the only kind of love that they really have for other people is utilitarian love. You know, they just love people that they can use. (Well)Somewhere along the way, we must learn that there is nothing greater than to do something for others. And this is the way I’ve decided to go the rest of my days. That’s what I’m concerned about.And don’t forget in doing something for others that you have what you have because of others. (Yes, sir) Don’t forget that. We are tied together in life and in the world. (Preach, preach) And you may think you got all you got by yourself. (Not all of it) But you know, before you got out here to church this morning, you were dependent on more than half of the world. (That’s right) You get up in the morning and go to the bathroom, and you reach over for a bar of soap, and that’s handed to you by a Frenchman. You reach over for a sponge, and that’s given to you by a turk. You reach over for a towel, and that comes to your hand from the hands of a Pacific Islander. And then you go on to the kitchen to get your breakfast. You reach on over to get a little coffee, and that’s poured in your cup by a South American. (That’s right) Or maybe you decide that you want a little tea this morning, only to discover that that’s poured in your cup by a Chinese. (Yes) Or maybe you want a little cocoa, that’s poured in your cup by a West African. (Yes) Then you want a little bread and you reach over to get it, and that’s given to you by the hands of an English-speaking farmer, not to mention the baker. (That’s right)
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